I received a press release regarding a recently published study, “Patterns of Perceived Hostility and Identity Concealment among Self-Identified Atheists”. The study used survey data from a nationally representative sample of U.S. adults and examined which atheists are more likely to hide their religious identity and why.
From the press release, “While certain atheists were more likely to conceal their identity depending on where they lived or with whom they were affiliated, they were still less likely to conceal their identity when compared to other non-religious groups, such as agnostics or those who simply say they do not have a religion, the researchers wrote.
Frost, a postdoctoral research fellow in sociology and the Religion and Public Life Program at Rice and the study’s lead author, said that findings about atheists hiding their religious beliefs aren’t surprising. Previous research shows atheists are among the least liked and most distrusted minority groups in the U.S.
‘If someone is already in a marginalized group — like women — or are members of a group that is heavily religious — such as Republicans or southern Americans — it stands to reason they are less likely to take on the additional stigma of being an ‘out’ atheist,’ she said.
‘Earlier research has also shown that atheists are more likely to report discrimination on the basis of their atheism in social settings, at school and at work’, Frost said.
A 2015 survey from the Pew Research Center found the number of people who claim no religious affiliation had increased to 25%. That raises a question among researchers studying this subject: What can be done to support and protect this growing group of people in the U.S.?
‘Our research suggests that openness about one’s atheist identity may help combat some of the effects of the stigma they face,’ said Ecklund, director of the Religion and Public Life Program and a Herbert S. Autrey Professor of Social Sciences at Rice.
‘In addition, the ability to gather with fellow atheists may help encourage this openness and provide individuals with a safe place to seek support in the face of discrimination,’ Scheitle said.
The researchers wrote that their findings are valuable for understanding the many different types of religious discrimination. The work also helps better understand how to address and cope with negative side effects of this mistreatment.
The study was conducted with support from the National Science Foundation and the Religion and Public Life Program. (“Religion-Related Bias Victimization: Addressing a Blind-Spot,” National Science Foundation, Grant 1753972, Elaine Howard Ecklund, PI, Christopher P. Scheitle, Co-PI.) The article is available online at https://doi.org/10.1093/sf/soab165.”
I agree with the abstract from the study that says, “These findings have implications for how researchers understand the context-specific nature of religious discrimination, as well as implications for research on stigma management and the ways that the shifting religious and political landscape in the United States shapes the expression of atheist identities.”
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